Superman never made any money for saving the world from Solomon Grundy

Monday, December 25, 2017

Season's Greetings from a Mixed Marriage


So, Coco and I have a mixed marriage: I celebrate Apple Day and she celebrates Rudolph Christmas.

Let me explain.

I was brought up in the traditional mid-century American Catholic Christmas tradition, one comprising equal parts conspicuous devotion and unbridled greed. At some point, I disengaged from both elements of that tradition, the religious and the commercial. Gone were nativity scenes, advent calendars, and midnight mass, along with the gift lists, mountains of wrapping paper, and shopping stress.

For some years, the holiday passed completely unmarked; when I worked in law enforcement and campus security, I was frequently working on December 25 anyway, so it was relatively easy. But generally it was hard to competely ignore the celebratory nature of the season, so I looked for another holiday to make my own. Celebrating Hanukkah or Kwanzaa didn't seem right and Solstice was too woo-woo for me. I briefly considered Yuletide and Saturnalia, but didn't have the energy to get beyond superficial appropriation.

Then I lit upon Isaac Newton's Birthday.

You may find Newton's birthday listed as January 4, 1643, but at the actual time of his birth that date was December 25, 1642. You see, although Pope Gregory introduced his new calendar in 1582, Great Britain didn't adopt it until after 1700, so when Newton was born, days were still reckoned under the Julian calendar. Despite the post-facto alignment to the Gregorian calendar, Newton was born on Christmas.

What better figure to use to co-opt the season to a secular humanist celebration than the father of calculus, gravitation, optics, and so much more ?



Thus was born the holiday of Isaac Newton's Birthday, called Apple Day for short, and abbreviated INB. New traditions arose: the hanging of prisms and rainbows, and the gifting of apples -- and the eating of apple pancakes! Reason became the reason for the season.

Then came Coco.

Now, Coco's upbringing was far different from mine. While her family was nominally Lutheran, they were not churchly folk, and Coco's grasp of Christian tradition was tenuous at best. (This became glaringly apparent when she became for a short time the Parish Administrator of an Episcopalian parish, but that's another story.) As a result, her practice of the holiday season has never involved much religious worship. She was raised doing gifts, yes, but with less greed and more art than a lot of families; she seems to have avoided ever getting too caught up in the overblown commercialism of the season (further proof, if any were needed, that she is a much Better Person than I).

Mostly Coco connects the season with snow (she loves snow), festive lights, decorations, animated Christmas stories, gathering with family, and sharing love. There's a lot of fairly traditional iconography in her holiday celebration, but generally from the generic end of the scale: lights and pine boughs and snowflakes and stars, mostly. She has been calling it Rudolph Christmas, a sort of wintry wish for goodwill.


And I can get behind that; it reflects the spirit of what I have called TV-Movie Christmas. You know the movies I mean: through a little snowy melodrama in a small town or old neighborhood, a cranky guy rediscovers joy, some lonely people find friends, a mean character becomes kind, and a diverse group of people create community. Dickens's A Christmas Carol in modern dress.


 But frankly, right now couldn't we use even the hokiest reminders that kindness and caring are important and that we should all demonstrate a little compassion and generosity in our personal, professional, and public lives?

So whatever you celebrate at this time of year, from whatever source your goodwill springs, I wish you peace and joy, and I ask you to spread love and hope wherever you can.

And may Sir Isaac Newton Bless us, every one.



Sunday, December 17, 2017

Murray Tacoma


So, I once saw a slide like this one while watching Johnny Carson, and I thought if I ever wrote a story about a talk-show host on the run, he would use Murray Tacoma as an alias... y'know, because if you pronounce "More To Come" kinda funny, it sort of sounds like... ah, never mind.

I never wrote that story anyway, and it's not the only thing that has gone unwritten, especially lately.  O tempora! O mores! indeed, and I'm not sure which has a greater inhibiting effect, the tempora or the mores.

Eight posts and ten months ago, I talked about how hard it was to write these little posts with the very real threat of an authoritarian kleptocracy in the nation's capital. We've had precious few victories in the first eleven months of 45's term, and setback after setback to human rights, economic equity, scientific inquiry, rule of law, and productive politics.  It seems like we all should just be blogging about the current state of affairs, all the time, but I am not sure it is in me to do that, partially because I am not sure anyone cares. A rather sorry state of affairs.

And I wonder whether blogging per se is the way to communicate anything I want to say. The numbers on my consolidated blogs are minuscule; I could probably get as many readers by printing a 'zine and leaving it on laundromat benches. But I am loathe to abandon the relative independence of the blog for a corporatized commons. And in that indecision lies paralysis.

But there's a new year coming, and a chance for renewal and rebirth, or at least rejuvenation. Let's see how that turns out, shall we.

In the meantime, I'll leave you with this: Martin Luther King is often quoted as having said "the arc of the moral universe is long, but it bends toward justice." It's really hard to see that curvature right now, and it is indeed dispiriting to see what appears to be a trends in the opposite directions. But Dr. King was paraphrasing Transcendentalist Theodore Parker, and the original quotations goes like this:

 "I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice."
So maybe we just have to hang in there, and move along the curve until our sight catches up with its arc.

Let's hope so.